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Sinicization of Tibet
The sinicization of Tibet is a term used by some critics of Chinese rule in Tibet to refer to the cultural assimilation that have occurred in Tibetan areas of China (including Tibet Autonomous Region and surrounding Tibetan-designated autonomous areas) which have made these areas more closely resemble mainstream Chinese society. They say that these changes have been most evident since the incorporation of Tibet into the People's Republic of China in 1950/51 and have been facilitated by a broad range of active economic, social, cultural and political reforms introduced to Tibetan areas by the Chinese Government over the last six decades. Critics also point to the government-sponsored migration of large numbers of Han Chinese into the Tibet Autonomous Region as a major component of sinicization.
The government of Tibet in exile alleges that the consequence of Chinese policies is the disappearance of certain elements of Tibetan culture, which has sometimes been very controversially termed "cultural genocide".〔Burbu, Dawa (2001) ''China's Tibet Policy'', Routledge, ISBN 978-0-7007-0474-3, pp 100–124〕〔Samdup, Tseten (1993) (Chinese population – Threat to Tibetan identity )〕 It says that these policies intend to make Tibet an integral part of China in order to control any desire for Tibetan self-determination.
On the other hand, the Chinese government argues that its policies have been highly beneficial to Tibet and that any cultural and social changes are the inevitable consequences of modernization. It says that Tibet's economy has expanded and that improved basic services and infrastructure projects have led to significant improvement in quality of living among Tibetans, while the Tibetan language and culture have been protected.
== History ==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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